The missionary outreach of the Celtic Church in Britain Essay Example for Free

The missionary outreach of the Celtic Church in Britain Essay The missionary outreach of the Celtic Church in Britain was a big success. This was mainly due to the work of a number of important peregrini. Peregrination is the pilgrimage for Christ. This follows that the peregrine were pilgrims for Christ. However, Gougaud rightly warns us against this literal translation, as it implies that they make a pilgrimage to a shrine, and then once the visit has been made, the pilgrim returns home and resumes his normal life. In this case then, the early Celtic peregrini were not, strictly speaking pilgrims, because in the vast majority of cases, they were leaving their homes, never to return, in a state of permanent, voluntary exile. The peregrini worked by either re-evangelising those who had lapsed into pagan ways, or converting the polytheists to monotheism. Colmcille turned his back on what could have been an illustrious political career in the Uà ¯Ã‚ ¿Ã‚ ½ Nà ¯Ã‚ ¿Ã‚ ½ill dynasty. He was forever faithful to religion over politics, and was first and foremost a priest and a monk, before a political leader. His Church was very much a missionary Church and he aimed to create a living and vibrant faith throughout the land. Colmcille was a man of incredible pragmatic gifts. He knew that where there was faction and political instability, his mission was impossible, and by establishing a Christian Church, he also gave peace to two tribes who were at war. Long after the death of Colmcille, Iona was the outpost of the Celtic Church in the area and the citadel and retreat of Celtic missionaries. Adà ¯Ã‚ ¿Ã‚ ½mnan, a hagiographer at the time of Colmcille, and author of Colmcilles Life, tells us that He could not pass the space of even a single hour, without applying himself either to prayer, or reading, or writing, or else to some manual labour . His desolate asceticism is well attested to in Adà ¯Ã‚ ¿Ã‚ ½mnans Life, to the extent where he even said that Colmcille used stone as a pillow. He also tells us of Colmcille, He endured hardships of fasting and vigils without intermission by day and night; the burden of a single one of his labours would seem beyond the powers of man. He was a very simple monk, and he served his people faithfully, with sincerity and humility. He used whatever ambition he possessed to the good of his people and his Church. His strong desire for peace is very evident in his final words to the monks, This, dear children, is my last message to you- that you preserve with each other sincere charity and peace. Colmcille was the pioneer of this missionary outreach. The Church he established was endured to centuries after his death. According to Bede, Columba left successors distinguished for their great charity, divine love and strict attention to disciple. The island of Iona became the mother house to a number of monasteries that were created by her sons, least of all Lindesfarne. This was mainly seen in the seventh century, which was at the height of their fame. Colmcille had spearheaded the great missionary outreach of the Celtic Church. In Kennys view, the achievement of Colmcilles followers in Christianising their Anglo-Saxon neighbours is from the viewpoint of world history the most momentous achievement of the Irish section of the Celtic Church. As the Christian faith was beginning to flourish in Ireland, with this paganism was beginning to evaporate. Britain was suffering from invasion from the Angles, the Saxons, the Jutes and other pagan tribes, from Northern Germany. While paganism had taken root in large parts of Britain, Christianity had been reduced to small pockets in Wales, Cornwall and some places in Scotland. The Christians were desolate, and their morale was too low to try and engage in evangelisation with their pagan invaders. They began to lapse into their pagan ways in the same way the people of Israel did when Jeroboam 1 was their king. However, the invaders were to receive the faith from two different sources, the mission of Saint Augustine in 597 (the year that Colmcille died); and his successors, and the missionary outreach of the Celtic monks in Iona. Unlike Colmcille, whose main evangelising took placer in Pictish territory, the monks of Iona moved south to focus on evangelising the Saxon territory. In terms of Aidans life and achievements, he can be very much composed to Colmcille. According to Finlay, Aidan marks the period of the great expansion of the Columban Church Oswald, the son of a Bernicia king was banished with his brothers after his father was slayed. Here he became Christian, and is said to have spent time in Iona. After praying for a victory, Oswald regained his fathers throne. He immediately sent for a monk who would be willing to preach the Word of God in his kingdom. Corman was initially chosen, but failed. A monk spoke up, saying that too much had been expected of the pagan Angles, and that St Pauls maxim regarding milk for the babes needed to be applied, in that before any real change could take place, they would have to be weaned and nurtured. This monk was Aidan, and after boldly speaking out, he was immediately chosen to replace Corman. Bede was filled with admiration for Aidan, and called him a man of singular meekness, piety and moderations. Although Aidan was bishop in Lindesfarne, in his heart he remained a monk, and he ruled his island foundation as an abbot. Due to Aidan, Lindesfarne was to become, in Lightfoots terms, the true cradle of Iona, after its missionaries penetrated deep into England. Gougaud agrees with Lightfoots words, saying that Lindesfarne was the most powerful centre of religious influence in England. Oswald and Aidan remained good friends, with Oswald accompanying Aidan on his mission, and acting as his interpreter. After Oswald died in battle with Penda in 642, it was a personal loss for Aidan, and it is said he even went and retrieved the head of his beloved Oswald from the battlefield, and laid him to rest at Lindesfarne. Aidan transcended the political basis of his missionand managed to cross the divide between two feuding dynasties (Charles Edwards.) This is similar to Columbanus, and how he managed to end the conflict between the Dal Riata, and the Picts. Aidan remained on excellent terms with successive Northumbria kings, without compromising himself or the gospel, which Ryan believes it was his transparent sanctity which made this possible. There is a great deal of evidence, put forward by Bede, which shows Aidans humility. Aidan travelled throughout his journey by fork, so that he could easily talk to those he met on his evangelising journey. McNeill noted that by the time of Aidans death, on the 31st August 651, the tide had definitely turned against paganism. Lightfoot said it was not Augustine, but Aidan who was the true apostle of England. Aidan and his followers restored Christianity to the areas that had lapsed, and won over the new areas that predecessors were unable to conquer. Finian succeeded Aidan to the bishopric, and abbacy of Lindesfarne. One of his achievements was rebuilding a church in Lindesfarne, which he believed to be more worthy of an Episcopal see. He succeeded in baptising the son of Penda, who slayed Oswald, and the king of the Saxons, Sigebert. Ryan tells us that in virtue, in zeal, in ability as an organiser, he was worthy of Saint Aidan, so that the church in Northumbria grew and prospered. Like Aidan, he travelled on foot, rather than horseback. Bede tells us that he was devoted to keeping the Church in truth and purity. Colman succeeded Finian and Lindesfarne. He held the episcopacy for three years, and his leadership is strongly associated with the Synod of Whitby. Colman dealt with the controversy of the date of Easter, the ordination of Bishops, the style of the tonsher, and the use of Chrism in baptism. Comgall of Bangor, who was himself a Pict, assisted Colmcille in his mission to the Picts. Canice also cooperated with Colmcille in his mission, before he founded his own Church, after which the city of Kilkenny is named. Blaan was born in 565, near Kingarth, where his uncle St Catan, had founded a monastery. Although there is some uncertainty regarding whether he was a Pict or a Briton, he trained as a monk at Bangor, under the abbot Comgall. There are numerous church dedications to him in Strathclyde, Dunblane, and in the Pictish Highlands. James Hutchinson Cockburn sees these as evidence of a correspondingly wide and effective ministry, and they are very evident to the regard in which Blaan was held. Fursa came from Ireland, and ministered to the East Anglicans. He converted many by example and teaching. Bede tells us that in his desire to be a hermit, he left his brother Foillà ¯Ã‚ ¿Ã‚ ½n in charge of his foundation. According to John Richard Green, Irish Christianity flung itself with a fiery zeal into battle with the mass heathenism which was rolling in upon the Christian world. And John Ryan acknowledges that although the conversion of Scotland was down to the Irish and the Britons, the contribution of the Irish monks far outdistanced that of the Britons. It is very evident from looking at the works of Colmcille, Aidan and many more peregrine that the contribution that Irish monks made to the missionary outreach in Britain was vital.

Business Analysis of Sport Obermeyer Essay -- Papers Business Manageme

Business Analysis of Sport Obermeyer Sport Obermeyer is a high-end fashion skiwear design and merchandising company headquartered in Aspen, Colorado. Over the years, Sports Obermeyer has developed into a dominant competitor. Sports Obermeyer's estimated sales in 1992 were $32.8 million. The company holds 45% share of children's skiwear and 11% of adult Skiwear market. Sport Obermeyer produces merchandise ranging from: parkas, vests, ski suits, shells, ski pants, turtlenecks, and accessories. These products are sold throughout U.S. department stores in urban areas and ski shops. With increasing demands and rising competition, Sport Obermeyer needs to have an edge on the market. Starting in 1985 with a joint venture in Hong Kong called Obersport, the company began to increase productivity to meet their new demands. Recently, a number of contractual ventures were added and a new complex in Lo Village Guangdong China have enhance production but increase the level of difficulty on the planning and production stages. The Sp ort Obermeyer case describes the forecasting, planning and production processes of a global skiwear supply channel. The case provides an in-depth description of the planning and production processes Sport Obermeyer and its supply channel partners undergo each year to develop and deliver Obermeyer's product line. The case will emphasis on the nature of the information that flows among the members of the supply chain and the timing of key decisions and events in order to have a successful inventory line. Sport Obermeyer, was founded in 1947 by Klaus Obermeyer. Klaus Obermeyer, a German immigrant began teaching at the Aspen Ski School in 1947. During his time teaching, he observed his students being unprotect... ...training and increasing the amount of workers would far exceed Obermeyers input cost. The backbone of Obermeyer's sales is the parkas. It would be in their best interest to produce all the parkas in China were profit would be maximized. The Hong Kong factories should be used to produce the different styles of Obermeyer Ltd. In conclusion, Obermeyer must strategize an effective method of calculating production decisions. Obermeyers initial issues have been due to scant information about how the market would react to the line. There is no indication of how consumers reacted to 1992-93 line of their skiwear. Obermeyer must comply sample data from the buying committee's forecast and correlate it with Obermeyer's top selling products. This would alleviate the amount of risk and loss executed every year due to inaccurate information of the market's reaction.

Child Abuse Essay

In order to curb the cases of child abuse, effective education and awareness campaign should be conducted in schools and communities. Through this education and awareness campaign, children will learn about their rights and activities that may be construed as child abuse. Knowledge about rights and any activities that may resemble abuse will certainly help children deal with the issue if they come face to face with it. The paper will look into effective means of promoting awareness about child abuse among children in the community. Secondly, it will look at the risk factor that contributes to the situation of child abuse. Lastly, the study will prescribe an awareness and education campaign for implementation. Previous education and awareness campaigns will also be considered in the paper. Library research and interviews will be conducted. One of the challenges that will beset the study will be the view that educational campaigns, especially those conducted using mass media will have limited effect or impact on the proliferation of child abuse. The validity of this argument will be addressed by presenting studies dealing with the impact of mass media on child abuse awareness campaigns. Furthermore, the study can present a case study that will deal directly with the challenges posed. While the argument may have certain validity, a single means of promoting awareness and education campaign is bound to fail. Hence, additional communication channels should be identified for the campaign. Reference Teicher, M. H. (2002). Scars that Won’t Heal: The Neurobiology of Child Abuse. Scientific American, 286 (3), 54-61. This journal article presents the difficult processes that victims of child abuse go through. It is an indictment of child abuse. At the same time, the author presents interesting recommendations on how child abuse victims can be dealt with so they can cope with pain and trauma. This also provides important insight into the manner of prevention of child abuse. Glaser, D. (2000). Child Abuse and Neglect and the Brain – A Review. The Journal of Child Psychology and Psychiatry and Allied Disciplines, 41, 97-116. The mental and emotional impact of child abuse is difficult to deal with. Hence, this study helps researchers and other people interested in child abuse to look at these impacts and how to arrive at sound policies for intervention and information campaign.

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